For Three Peoples, for All Peoples, I Pray

Most mornings part of my prayer is for other people; I pray for family, for friends, for those who have passed on.

And then I pray for people who suffer illness, and are effected by war and other armed conflict; there’s plenty of suffering in the world to go around.

The following three groups come to mind most days. In no particular order I think about these people; though you might be able to rank by how many displaced, how many mamed, how many murdered.

Pray for them. Pray for us all.

Rohingya are a stateless, persecuted Ethnic minority in Myanmar. Hundred of thousands have been forced to flee ethnic cleansing, to refugee camps in Bangladesh.

https://en.wikipedia.org/wiki/Rohingya_people?wprov=sfti1

Uyghurs are a ethnic group that are persecuted in western China. Tens of thousands have been forced into re-education camps by the Chinese government.

https://en.wikipedia.org/wiki/Uyghurs?wprov=sfti1

Yazidis are a ethnic/religious minority in the general area thought of “Kurdistan”: a blended region of Syria, Iraq, and Turkey. They were particularly targeted by The Islamic State.

https://en.wikipedia.org/wiki/Yazidis?wprov=sfti1

Continue reading “For Three Peoples, for All Peoples, I Pray”

“Let Freedom Ring…”

Image from Google’s Home Page on MLK Day, 2020

Dr. Martin Luther King, Jr., spoke these words on the steps of the Lincoln Memorial in Washington D.C. on August 28, 1963. Tens of thousands gathered to participate in expressions of dissatisfaction with a lack of racial inequality in society here in the United States.

Fifty-seven years later, inequality still exists. In fact, the ugly and vile voice of racism seems louder to me now in this country than I’ve heard it in the past. King’s words ring true today as they did more than a half century ago. King’s call to action is as important and critical to our nation and our democracy’s well-being as it was then too.

Let’s remember King, and just as important, let’s remember the importance of his vision for America.

His words still ring true; his critique no less true today in many ways.

Here is the full text to the “I Have A Dream” speech:

“I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!” “

MLK, Washington D.C., 28 August, 1963

Guest Post: Brother Tim, Witness Work In Kolkata

It’s the evening in Kolkata 🇮🇳 while most of America 🇺🇸 sleeps. I’m trying to process another epic day on top of every other epic day serving the sickest of the poorest of the poor of the harsh streets of Kolkata.

Most of you know I can muster words for just about anything. However, this vexing yet holy place is different, far different than anything I could ever explain. The magnitude of physical and emotional suffering are hard to believe even though I am witnessing it firsthand on a daily basis

A splendid and heroic French nurse, probably in her early 60’s, gently approached me this morning while I was helping one of the several young heroic Indian doctors in the men’s infirmary. She said, “It’s quite difficult isn’t it?” I said, “Oui, Madame, it’s very difficult. I described this place as a ‘poverty war zone’ to my wife.” She replied, “I think it’s worse than a war zone.” (And, she surely knows because she has undoubtedly served in other hard places in this often cruel world.) She then placed her angelic hand with the greatest of care and strength on my left shoulder and looked kindly into my eyes. We both had tears welling up as she returned to her patient with the worm infested foot that was missing most of every toe.

Heartened and renewed by her truly Marian love, I redoubled my focus on “Saladine,” a handsome yet aged man of the streets. He looked my age which means he was probably 10 to 15 years younger because Kolkata laid bare does that to street people. Brutally short, my dear sweet new Indian friend had NO SKIN covering 98% of his emaciated left leg when the blood soaked bandages were removed. (Imagine Saint Bartholomew.) Saladine did not cry out in pain during this torturous treatment and everyone would have understood if he did. His physical pain and emotional anguish were exponentially pronounced because he looked up to me throughout with deep brotherly longing as manly tears quietly dripped from his eyes. So, I did my humble best as a newfound anesthesiologist of Jesus Christ to mitigate his suffering with brotherly love in my eyes, a manly hold of his left hand and the gentle yet strong caress of his weary head with my sometimes quivering right hand.

When the amazing young Indian doctor had cleaned Saladine’s entire left leg of the scourge he could and bandaged it fully for the X number of days straight, we helped this dear sweet broken brother sit up ever so gently as we tried to bestow dignity on him. Saladine made a deep and beautiful prayer gesture to me noting his warm gratitude. He then wrapped his weary arms around me and wept, and wept, and wept. It took every ounce of strength I had as a Kolkata-tested man to be strong for him then. Thankfully, tears are finally streaming down my face now thereby helping clear my heartbroken multi-hour daze.

I pray for you from Kolkata. Please, oh please, pray for these destitute yet majestic Indian people I am so privileged to serve.

God woke me early today, so I arrived early at the Missionaries of Charity Home of Nirmal Hriday (“Pure Heart”). The Sisters call it “Mother’s first love” since it was her very first home in Kolkata 🇮🇳. It’s the very home for the dying destitute that vaulted the 80 to 90 pound Saint to the world stage. Mother Teresa never sought world acclaim yet she still virtuously used it to promote God’s Absolute Truths, particularly the sanctity of life from womb to death. Thanks be to God. Thanks for her witness!!

After a brief visit that I’ll describe later, I went to the men’s infirmary and immediately beheld why God woke me early. On the lone medical procedure table was my new treasured friend from yesterday, dear Saladine. He was laying there. His skinless leg was in full horrific view. Of course, he was grimacing because even the small oscillating fan harshly agitated every exposed nerve on his left leg. When he saw me, he reached out to me and lovingly cried “Baba,” an Indian term of endearment.(Geez, I love this beautiful broken soul!!) I scurried over to him as his eyes teared anew as if my arrival had just answered his prayers. He called me “Baba” again, then made a reverent clasping off his hands in prayer. So I pulled out my Holy Rosary like yesterday, starting praying over him and he warmly smiled though his persistent grimaces. (Let’s pause for a second one. Look down at your left leg and picture it without skin. Let’s try to fathom how excruciatingly painful that must feel. 🤯🤬😭) Saladine, stud that he is, never cried out loud. He suffered with the most heroic heartbroken silence I have ever beheld. Every time he called me “Baba” I felt the total enormity and warmth of truly unconditional love and trust.

After we had tended to Saladine, my other wonderful friend Baakraan appeared to have his dressings changed. I cannot recall if I previously shared about Baakraan, my dear Muslim friend. In short, the multiple large leg gashes that he has on both his legs are incomprehensible. I can see his right calf muscle. I can see the tendons behind his right kneecap. The bottom of his left kneecap is slightly visible through his deep open wound quite similar to Jesus Christ on the Holy Cross. There’s more physical horro for Baakraan, but I’ll stop there. I have been blessed to help the doctors clean and redress Baakraan’s full length lower leg bandages a few days now. The beautiful Sisters and equally heroic medical staff know to have me involved when it’s Baakraan’s turn in the infirmary due to miraculous brotherly bond. Heck, even Baakraan called me “Baba” today and I had to hold back tears when he did. The TRUE UNCONDITIONAL LOVE of this vexing yet holy place is surely a taste of the Kingdom of Heaven. Thank you, Saint Teresa of the Kolkata Gutters for calling me here!!!!!!!

After Baakraan was fully bandaged, the young staff rolled in “Mishnu.” That’s what I call my favorite Bengali. Surely Mishnu must know I don’t speak Bengali by now. But he still insists on saying the most amazing happy Bengali stuff to me that I will ever hear. My man Mishnu is pure joy in all his brokenness. The guy lights up when he sees me and starts jabbering with so much joy I’m tearing up as I type this. But Mishnu is from the unforgiving streets of Kolkata. He’s abjectly destitute. He’s riddled with infection. His right foot only has a big toe. The rest of his foot must have been chewed up and the fog by an Indian “land shark” 🦈. That’s how horrible it looks. Amazingly though (and I’m now chuckling with immense admiration), in between Mishnu’s rightful grimaces due to his ghastly mangled foot, he joyfully tells me what can only be his Bengali life story. I wish I could take video of these joyful outbursts, so you could see the miraculous nature of it. Geez, Kolkata is a such a conundrum.

Mishnu also called me “Baba” today which also welled tears in my eyes. A few of the other men I served today did so as well. It’s as if they collectively assessed me through the week to determine whether or not I warranted such respect and affection. It’s arguably one of the most humbling experiences of my life to be so trusted by broken men who for any number of years have probably not trusted anyone. Mind you, I’m not their only “Baba.” There are more and certainly more worthy: Igor from Siberia 🇷🇺 who teaches anthropology in Germany 🇩🇪; Javier from Spain 🇪🇸 who is wiry and 💪🏻 but gentle as they come; the amazing Christian ✝️ men from China 🇨🇳; and Craig from New Zealand 🇳🇿 who’s come for 11 years straight for three to 6 months at a time. #LegendaryMen #SaintJosephs

God not only woke me early today, He blessed me with His amazing and miraculous Peace. I had calm, serenity, and solace today that has been tough to find, let alone secure and embed my week here. When I walked into Mother’s original house today, I was warmly greeted by the legendary Sister Gina who now occupies Mother Teresa’s original desk. She was with the young Indian doctor that I have often assisted in the men’s infirmary, the MASH Unit for the Kolkata poverty war zone. We had a beautiful, heartwarming exchange that only lasted minutes but will be with me forever. It made seeing Saladine‘s raw left leg so manageable and his cry of “Baba” so much more wonderful. Thanks be to God. Thanks be to Saint Mother Teresa. Thanks to be all the heroes that serve at her 50 homes. Blessed are the poor for the Kingdom of God is rightfully and deservedly theirs.

Feed the People

It’s a practice born of our very species. Help each other.

We would not survived as long on this planet without helping one another; considering the collective’s well-being; lending a hand to those in need.

Across cultures, across religions, across time, this practice has been at the core of human existence.

I accept this behavior and underlying belief far above the opposite attitude: looking our for yourself; taking advantage of others; even practicing violence against others to get what you want.

So today, and especially, during this time of year as holidays are celebrated that include generosity and togetherness as central themes…

Let’s re-ignite our desire and our commitment to helping others whenever possible…

Let’s remember that we are at the most prosperous time in human history…

Let’s feed the people.

Jesuit Martyrs of El Salvador

Quoting James Martin, S.J., as we remember these brave men and women who were murdered 30 years ago this weekend, because they stood for social justice, social change for the people.

“These men and women paid the ultimate price for standing with the poor and marginalized in the name of the Gospel of Jesus Christ. “Greater love has no one than this: to lay down one’s life for one’s friends” (Jn 15:30). AMDG

— Read on :

On November 16, 1989, Ignacio Ellacuría, S.J., Ignacio Martín-Baró, S.J., Segundo Montes, S.J., Juan Ramón Moreno, S.J., Joaquín López y López, S.J., Amando López, S.J. and Elba Ramos, a housekeeper for one of the local Jesuit community’s, and her 15 year-old daughter Celina Ramos, were murdered at the University of Central America in San Salvador, El Salvador.

The lives and loss of these martyrs have significantly influenced the Ignatian family in the United States and throughout the world. Jesuit institutions have re-defined what it is to be universities, high schools, parishes, etc. in light of the martyrs, discerning new ways of addressing issues of social justice locally and abroad. Across the Ignatian family new ways of proceeding have developed over the course of twenty-five years. ISN is a direct product of the spirit of the martyrs, forming in response to their tragic deaths at the hands of many individuals who received training at the former U.S. Army School of the Americas.

Is This What it Means to be White?

Two white journalists consider their journey, exploring the murder of a white minister by group of white men in the segregated deep south of Alabama, United States, in 1965.

#gratitude

@chipbrantley

@andrewbeckgrace

https://www.npr.org/about-npr/719940814/white-lies-nprs-civil-rights-cold-case-podcast-solves-who-what-killed-james-reeb

one.npr.org/i/776399329:776566928

Thank You, Cokie

She passed on Tuesday at the age of 75.

Mary Martha Corinne Morrison Claiborne Boggs.

The story goes that her older, 3 year old brother couldn’t pronounce “Corinne” when she came home from the hospital, he called her Cokie, and that was that.

She had a keen, life-long deep understanding of politics, especially here in the United States.  She grew up in politics — her father, then her mother both held seats in the US House of Representatives from Louisiana — and chose the path of chronicling the many stories around public affairs rather than governance.

Not only did she choose a life in the “fourth branch”, but her voice and balanced, thorough analysis of issues — and broad public appeal therein — guided her to become one of the “Founding Mothers” of National Public Radio, and more broadly, one of the women in leadership roles in public journalism.

She was so good on NPR that commercial leader ABC hired her as well. She reported from both outlets for more than three decades.

Her voice remained steadfast and consistent in our public discourse, and even in recent years as she had begun to step back, I always felt a certain calm and certainty of what was true when I heard her speak on whatever the topic of the day was.

I was shocked when I heard the news of her passing on Tuesday morning while driving to work.  On the commute home at the end of the day, I was fortunate to hear on another public radio station, Classical KDFC, the afternoon DJ Robin Pressman pay tribute to Roberts with a dedication of the first 5:00pm Commute Song (what KDFC calls “The Island of Sanity”), Felix Mendelssohn’s “On Wings of a Song 34 #2”.

Cool to hear that peaceful, uplifting music anytime, especially as nod to one of the great voices of our time.  Thanks for your insights and wisdom and positive effect on our national conversation, Cokie.  

Would that we can honor you as Rachel Martin suggested on Up First today, when she closed with what was perhaps your simple credo for living:  “Do the work. Be fair. Be kind. And lift each other up.”   

AMEN.

More on Cokie Roberts found here.

More on Cokie Roberts as one of the Founding Mothers found here.